Friday, March 18, 2011

Doxologically homeless

Last year, my wife and I changed churches, from a small and traditional Presbyterian church to a large and contemporary Presbyterian church. Our new church is one of those churches that took the denomination out of their name, so now it's just Glenkirk Church.

Moving from a traditional, hymn-singing, liturgical church to a praise song singing, liturgy-lite church that doesn't have a denomination in its title: I know, Bill Hybels from 1985 called and he wants his idea back. But it's been a great move for us, as we have found a community with great people, excellent preaching, and a missional bent. We will be there for a long time, and I am exploring with the staff how I can be more involved in ministry there.

Still, the transition has left me feeling hungry for more liturgy, and I'm left wondering if I will ever find a balance. At the traditional church we left, the worship consisted of old hymns, whose words I love but at times feel overly rational. They engage the mind, but don't always reach the heart; even the way they are laid out in the hymn book requires that your mind is active enough to follow the lines.  But the church also allowed for long silences, and slow, meditative prayer. Our new church has an excellent worship band, but contemporary worship tends to engage the emotions and at times bypasses the mind.  There is almost no silence in the service, and I think that is intentional. If you've read chapter 9 of my book, you know my thoughts about that.

If you look at my bio, you see an eclectic mix of liturgical backgrounds: 1. Evangelical background 2. Mainline seminary 3. Spiritual director training through a Catholic archdiocese. If you read my book, you'll find quotes from Catholics like Rollheiser and Nouwen, Mother Teresa and St. Patrick, mainliners like Barbara Brown Taylor and Will Willimon, and evangelicals like John Stott and J.I. Packer, not to mention classic Reformed figures like Calvin and Edwards.

I love the evangelical emphasis on personal relationship with Jesus and mission, I love the mainline emphasis on justice and citizenship in the world as well as in heaven, and I love the way Catholic spirituality emphasizes mystery and speaks about God in a reverent, circumspect way. (I think evangelicals can be far too glib in their speech about God).

I feel like I have an arm in one tradition, a foot in another, which means I end up feeling divided a lot of the time.  The postmodern/emerging movement is supposed to help people like me integrate these traditions into my spiritual practice, but I haven't actually experienced a church that does this very well.

Does anyone else feel this division, this doxological homelessness?  Will we always have to pick and choose or is there a way to find integration?

15 comments:

  1. Thanks for this post. It truly reflects much of my own experience. (Currently at a mainline church where no one really understands why I miss the liturgy from my former Presbyterian church.)

    The only way I've been able to see integration happening is through personal practice. When I was at a liturgical church, I would attend "praise" nights at another local church for some heart-focused worship. Now that I'm at a heart-focused church, I incorporate liturgical practices at home - singing hymns from a hymnal, observing the church calendar with close friends and family, going through the Valley of Vision and the Book of Common Prayer in devotional times - just to name a few examples.

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  2. It's hard. I keep imagining there's got to be a church out there that integrates well. But we could forever chase the ideal down and never make a difference where we're at. That's my struggle. Lately I've been thinking about how I can humbly suggest changes like more silence to my small church community. Thanks for your honesty; it's encouraging to know we introverts aren't alone.

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  3. Moving to a small town has been pleasantly surprising for me. Metro areas tend to have specialty churches for difforent kinds of people- modern, traditional, liberal, conservative...

    My small-town church has all kinds in one congergation. It must be hard for the pastor, but I find it to be the best worship experience I've had in years.

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  4. Thanks for this Adam - I am going through the discernment process for Ordination into the Church of England and your book has been a huge help in the process.

    As a result of my evangelical background I have been required by the Church to attend the more liturgical churches and it has been a huge growth experience and my appreciation for the Catholic tradition has grown immensely (as has my dissatisfaction for some aspects of my own tradition, one of which you mention in this post!).

    Indeed one of the things I want to try and do in my future ministry is try and bring together the traditions - by using liturgy and silence in an evangelical service, although this is a long way off and I'm not sure what it'll end up looking like!

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  5. Strangely enough, I am at Glenkirk (I think I saw you at Ash Wednesday). When we moved from our PCA church out East, we thought the PCUSA would offer more liturgy, but we were wrong. We've come to accept the way Glenkirk is, but I miss the liturgy so much. I want to read a corporate confession, not because I don't confess privately, but because in reading the words aloud, agreeing with everyone else in the service, I am confessing in a different way, a way that grieves my heart a bit more deeply. In fact, I was hoping for a heavily liturgical Ash Wednesday service, but alas...

    I think what I miss most is the structure and rhythm of a liturgical service as it progressed through the story of the Gospel:

    Meditative
    Introspective
    Repentant
    Sorrowful
    Gospel Message
    Gratitude
    Rejoicing

    It was good for me to go through that process, both emotionally and rationally, to let myself grieve my sin each week before we got to the joyful, happy part of the service. I also REALLY miss the Scripture reading prior to the sermon and a hearty, "The Word of the Lord: Thanks be to God." And hymns. Oh, hymns...

    I'm with you.

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  6. Thank you so much for this!! I come from an evangelical background and have been in various evangelical churches all my life. Recently, I have attended a few liturgical services at an Episcopal church. I'm amazed at how it ministers to me. I find comfort, security, and mystery. It makes such sense to me, something I never anticipated. If I were to change churches, I would have to, however, at least occasionally, find a good "praise" service to answer that hunger. A church that integrates the two styles sounds wonderful! Again, thank you for this; I no longer feel like I'm some sort of weird alien.

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  7. I'm with ya' brother. I was raised Baptist, spent 5.5 years Charismatic, Brethren seminary which embraced all denominations and now 12 years as an evangelical Quaker. I've resolved in my own mind that there truly IS no perfect church. I'd like to think that a blend of all the traditions would be heaven, but since fallen human beings would be involved, I doubt it. Somehow we just have to find our way in whatever church we find ourselves and often that will mean having divided loyalties. Serve your local church but stay connected to those other streams that nourish your soul.

    --Pat Pope

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  8. I'm feeling you! I was raised Catholic - love the reverence & discipline. Got "Saved" 18 years ago - although I think I already was. But starting going to an evangelical church. I've been in mostly non-denominational churches ever since. There are times (like Easter) I miss the Catholic Church's pageantry & mystery.

    I just refuse to give up and think I have to settle for a church that is good enough. If we all bring ourselves to a church we can bring the best part of the our experiences and influence that church.

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  9. Wow, this conversation is great. Good to know that I'm not alone in these questions! This weekend I will 1. Practice the daily office 2. Attend a wordy evangelical service and 3. Read Richard Rohr and John Calvin. Welcome to my world.

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  10. I agree with kristi.durbin of the first response post. Personal practice is the only way to integrate the depth and breadth of the many complexities of worship. The Church is an institution, and as such, has it's limitations. Always has, always will.

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  11. Some people deal with this simply by going to one church in the morning and another at night, or two different churches on alternative Sundays.

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  12. Some people deal with this simply by going to one church in the morning and another at night, or two different churches on alternative Sundays.

    ReplyDelete
  13. Thanks for this Adam - I am going through the discernment process for Ordination into the Church of England and your book has been a huge help in the process.

    As a result of my evangelical background I have been required by the Church to attend the more liturgical churches and it has been a huge growth experience and my appreciation for the Catholic tradition has grown immensely (as has my dissatisfaction for some aspects of my own tradition, one of which you mention in this post!).

    Indeed one of the things I want to try and do in my future ministry is try and bring together the traditions - by using liturgy and silence in an evangelical service, although this is a long way off and I'm not sure what it'll end up looking like!

    ReplyDelete
  14. It's hard. I keep imagining there's got to be a church out there that integrates well. But we could forever chase the ideal down and never make a difference where we're at. That's my struggle. Lately I've been thinking about how I can humbly suggest changes like more silence to my small church community. Thanks for your honesty; it's encouraging to know we introverts aren't alone.

    ReplyDelete
  15. Thanks for this post. It truly reflects much of my own experience. (Currently at a mainline church where no one really understands why I miss the liturgy from my former Presbyterian church.)

    The only way I've been able to see integration happening is through personal practice. When I was at a liturgical church, I would attend "praise" nights at another local church for some heart-focused worship. Now that I'm at a heart-focused church, I incorporate liturgical practices at home - singing hymns from a hymnal, observing the church calendar with close friends and family, going through the Valley of Vision and the Book of Common Prayer in devotional times - just to name a few examples.

    ReplyDelete